Waiting for Figs

Hanging FruitOne of my thrills as a gardener this past year (I use the term ‘gardener’ loosely) has been to watch a fig tree grow and produce fruit for the very first time.  My fig tree produced its first crop of figs in late August.  There were four figs in all. I wasn’t sure what a ripe fig should look like, and so sampled the first one too early. Which explains why it was pink inside and not as sweet-tasting as I had anticipated.

Hanging Fruit 2

I subsequently learned that a ripe fig is soft and squishy–gooey almost–and brown, like the one in the photo.

Watching my fig tree flourish and produce fruit these past months has brought to mind a number of biblical passages in which a fig tree features prominently.  I’m told that there are some 50 references  to figs and fig trees in the Hebrew Bible/Old Testament and New Testament.  (I don’t intend to comment on all 50!) In two earlier blogs,  I describe how our primeval parents Adam and Eve used fig leaves in an attempt to cover their nakedness  (9 June 2017 blog); and how Jesus, in what was a prophetic sign-act,  pronounced judgment on a fruitless fig tree (28 June 2017 blog).

Jesus also told a parable about a fig tree (Luke 13:6-9).

A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any.  So he said to the man who took care of the vineyard, “For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any.  Cut it down!  Why should it use up the soil?” “Sir,” the man replied, “leave it alone for one more year, and I’ll dig around it and fertilize it.  If it bears fruit next year, fine!  If not, then cut it down” (NIV).

The characters in this parable are usually identified thus:  the owner of the fig tree is God, the caretaker is Jesus, and the fig tree is Israel.  Jesus’ ministry, begun in approximately AD 28-29, lasted for three years.  In that time there has been little response from his own people, the Jews.   Jesus, not willing to see the fig tree destroyed,  intercedes on its behalf. He calls for a reprieve for the fig tree,  another chance, one more year.   During that time, he himself will do all he can for the tree. If, at the end of one year there is no fruit, then the owner of the tree can uproot it.

Jesus intervenes to save the fig tree, recalling Moses’ earlier intercession on behalf of his people.  The Israelites had Aaron build a golden calf to worship when Moses was overly late in descending from the mountain.  God was ready to annihilate the “stiff-necked” people, but  Moses implored God to  “turn from your fierce anger; relent and do not bring disaster on your people” (Ex 32:12).  Then the LORD relented and did not bring on his people the disaster he had threatened (v. 14). 

In the parable, the caretaker asks for a delay, not a total reprieve, on behalf of the tree, knowing that the owner is within his rights to remove a fruitless tree taking up valuable space in his vineyard.  The parable of the fruitless fig tree raises a somber note: While God may delay judgment for a time, a day of reckoning will inevitably come.

Fall FruitMy first crop of figs–the so-called ‘early’ figs–ripened in late August.  A second crop of figs is growing now–the so-called ‘late’ figs–even as the tree’s leaves change from green to yellow.  I’m not sure what will happen to the developing figs as the weather grows colder.  In Israel in Jesus’ time, the first crop was eaten fresh, and the later figs were dried for the winter.  Are there any biblical passages that refer to these ‘late’ figs?  Yes there are–I feel another blog coming on!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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How I Viewed the August 21 Solar Eclipse

Today was the much-anticipated day of the ‘American Eclipse of 2017’.  Once we learned that glasses were no longer available, my husband and I decided to try the ‘two sheets of paper and pin hole’ method.   And it worked!!  My husband cut three different sizes of holes, and wonder of wonders, it was the tiniest hole, the pin hole, that produced the best image.

Eclipse2We taped the sheet to the outside window of our back patio and waited, peering at the image on the bottom sheet every ten minutes or so as the shadows began to lengthen and it started to get cold.  That is what I will remember most about today’s solar eclipse:  the dramatic plunge in the temperature.

Eclipse3The solar eclipse was not total in our area; this is the closest we came: 90%.

Eclipse4 (2)They say that birds stop chirping during an eclipse, but the sea gulls that are so noisy this time of year in our neighbourhood never did stop their raucous cacophony.  Maybe it takes a total eclipse to silence them.

I’m glad I got to experience the solar eclipse today. It’s so easy to get caught up in our everyday activities that we forget that we are part of an immeasurably vast and awesome cosmos.   When I experience a celestial event like that of today, I am reminded of the words of the psalmist:

When I consider your heavens, the work of your fingers,

the moon and the stars, which you have set in place,

what is man that you are mindful of him,

the son of man that you care for him? (Psalm 8:3-4 NIV).

We who live in this part of the world got to ‘consider the heavens’ today.

The majority of those who watched the solar eclipse probably regarded it as a fascinating scientific phenomenon, and nothing more.  Christians no doubt viewed it, not only a scientific phenomenon but a demonstration of God’s awesome creative activity.

Fascinating as it was, could the American Eclipse of 2017 have been more than a scientific phenomenon or demonstration of God’s handiwork? Anne Graham Lotz, daughter of US evangelist Billy Graham, believes it could be, issuing an urgent warning of impending disaster and destruction.  The last solar eclipse to cross the continental US occurred in June of 1918.  What followed was the Spanish flu pandemic when 675,000 Americans–20 – 50 million people worldwide–died.

The trajectory of today’s solar eclipse crossed the US mainland from northwest to southeast, passing over three important seismic zones:  Cascadia, Yellowstone, and New Madrid.  Another solar eclipse will occur in eight years time, on April 24 in 2024.  At that time, the path of the solar eclipse will proceed from northeast to southwest.  The zone where the two trajectories cross on April 8 is the New Madrid seismic zone:  a significant location, for sure! This was the location of the largest earthquake ever to occur in the US.  On 16 December 1811, a 7.5 – 7.9 earthquake occurred in the region that was felt as far way as New York City, Boston, Montreal, and Washington DC.  In the early 1800s, human life lost was minimal because it occurred in an unpopulated area.  If another earthquake were to occur there, loss of human life would be catastrophic.

Today’s solar eclipse could be the harbinger of something even more devastating than a world pandemic or massive earthquake, and hence, Anne Graham Lotz’ urgent warning.  Could today’s celestial event be a sign of the approaching ‘Day of the LORD’, that time of apocalyptic judgment predicted to occur at the end of history?  According to the prophet Joel, cosmic convulsions are a signal that the Day of the LORD is imminent.

The sun will be turned to darkness and the moon to blood

before the coming of the great and dreadful day of the LORD (Joel 2:31). 

Anne Graham Lotz may be right.  However, the thing about such claims:  it’s only with the passage of time that we learn whether or not some event was indeed a sign of impending catastrophe.

There was an earlier solar eclipse on 21 August,  in 1914,  just weeks after the start of World War I.  Its trajectory followed a path through Eastern Europe.  It’s now known as the World War I solar eclipse.  Did those who observed it see it as an omen of some sort?  Of those who did, no one, I’m sure, could have even begun to imagine what lay ahead, not only for Europe, but for the entire world.

I enjoyed watching the solar eclipse today.  Was it an omen of impending disaster? Who can say?  One thing I do know:  Christians are exhorted to be watchful, not fearful!

 

 

 

 

Terror on Temple Mount

Today is Tisha B’Av, the saddest day for the Jewish people in their entire lunar calendar.  This is a day of fasting and reflection as Jews recall the great calamities that befell their people on Tisha  B’Av, the ninth day of the Jewish month of Av.  Tradition has it that both Jerusalem Temples were destroyed on this day:  Solomon’s Temple was destroyed by the Babylonians in 586 BC, and Herod’s Temple in AD 70.  Also on this same day, the last Jewish fortress to hold out against the Romans during the Bar Kochba Revolt fell in AD 135. A  year later, the Temple area was ploughed under by the Romans, again on TishaB’Av.

I can’t help but think that recent events on the Temple Mount must add to the Jewish sense of mourning today. A little over two weeks ago, Arab Israelis smuggled guns onto the Temple Mount (Haram al-Sharif to Muslims).  Three of the gun smugglers then trained their guns on policemen standing guard just outside the site, killing two Israeli Druze police officers, before being themselves killed.  As a way to prevent further attacks of this nature, Israel installed metal detectors at two of the gates opening onto the Temple Mount and closed the others.  We all know how well that went over with certain members of the Muslim population.  Not content merely to boycott the Temple Mount or riot, one ‘aggrieved’ Arab Israeli, wanting to avenge what he saw as an ‘assault on the al-Aqsa mosque’, slaughtered three members of a Jewish family as they were sitting down for their Shabbat meal.

Mounting metal detectors seems like a reasonable response to the attack, yet it was highly objectionable to many Muslims.  What Israel had done by installing metal detectors was to “change the status quo.” (I would have thought that a terrorist attack on the Temple Mount had already changed the status quo, but that was not what the Muslim objection was all about.)

What is the ‘status quo’ on the Temple Mount?  Although the Temple Mount/Haram al-Sharif is sacred to both Jews and Muslims,  Jews are not allowed to pray there.  Before Jews are allowed to enter the compound, their belongings are meticulously checked for prayer shawls and phylacteries.  On the esplanade itself, patrolling police carefully scrutinize Jewish faces for moving lips, a telltale ‘giveaway’ that the Jewish visitor just might be praying.  Two weeks ago, the police were checking for moving lips, but missed terrorists moving guns onto the Temple Mount.

The idea that it is illegal for a Jew to pray on the former site of the Jewish Temple–to even be seen moving his or her lips–should be abhorrent to anyone who cares about religious freedom and human rights.  Hard to believe, but it was a fellow Jew,  the Israeli war hero Moshe Dayan, who bears the responsibility for the current status quo.

Up until 1917, the Temple Mount had been controlled by the Ottoman Empire.  In 1948, when Jordan seized the West Bank and East Jerusalem, Jordan transferred responsibility for the Temple Mount compound to itself.  Jews were not allowed to visit the Temple Mount while Jordan exercised control from 1948 to 1967.  With the retaking of the Temple Mount during the Six Day War in June 1967, Jews finally had control of the site of their two temples–for the first time in two thousand years.

But then Dayan, Israel’s defense minister at the time, in a stunning decision, relinquished control of the Temple Mount back to Jordan, reasoning thus:  for Muslims, the mount was a “Muslim prayer mosque” while for the Jews, the Temple Mount was no more than an “historical site of commemoration of the past…one should not hinder the Arabs from behaving there as they now do.”

Dayan’s first act on the Temple Mount was to have the flag removed that Israeli paratroopers had raised there.  Next, he cleared out the paratroop company that was supposed to remain permanently stationed on the northern part of the Temple Mount. Then,  he forbade Jewish prayer and worship on the compound (although he insisted that Jews could visit the site).  He left the Mount and its management in the hands  of the Islamic Religious Endowments Authority, or Waqf.  (The Waqf is entirely controlled and funded by the Jordanian government.) Jordan would continue to have control over what happened on the Temple Mount, while Israel would be responsible for security around the perimeter of the esplanade. Dayan believed that, by relinquishing control of the Temple Mount to the Jordanian Waqf,  he would avoid a larger conflagration with the Muslim world.

For Israel to put metal detectors on the Temple Mount was a sign,  in the eyes of many Muslims, that Israel had wrested control of the Temple Mount from the Muslim Waqf–an unlawful act.

Dayan’s magnanimous concession to the Muslim world in 1967–continued control over the Temple Mount–did not win the Jewish state any friends in the neighbourhood in the ensuing years.  Given the obvious lack of control by the waqf overseer two weeks ago, leaving the Temple Mount in the hands of a dubious ‘peace partner’ is likely to lead to a larger conflagration, just the opposite of what Moshe Dayan intended.  The status quo is no longer tenable.

 

Israel Germany 2014 034 (2)

(This is the most volatile piece of real estate on the planet:  Temple Mount /Haram al-Sharif). This picture of the Temple Mount with its prominent Dome of the Rock was taken on my recent visit to Israel.  As I had been up on Temple Mount on a previous trip, I decided to stay down below at the Western Wall.)

 

 

 

 

 

 

Beyond the Male-Female Binary

A few days ago I found myself in a medical walk-in clinic, perusing the latest issue of a women’s fashion magazine while I waited to see the doctor.  (Thankfully, doctors’ waiting rooms are no longer the repositories of stale news magazines and nothing else.) Although I consider myself fairly up-to-date when it comes to fashion trends, I was taken aback by what I saw on the pages of the magazine.  I saw men–at least I assumed they were male models–dressed in ruffled bodices and high heels.  There were ‘man-spreading’ girls–I believe they were women–sporting suits and ties and clunky boots.  I literally could not tell who was male or who was female by the clothes they were wearing or by their body shapes or facial features or hairstyles or their postures.  And that was the point.  This issue of the magazine had nothing to do with the latest styles in women’s clothing; this was all about gender identity.

There is a movement afoot to do away with the male-female binary.  Until recently, biological sex and gender were regarded as the same thing and the terms were used interchangeably.  Before the time of ultrasounds, new parents waited to hear those all-important words from the doctor or midwife. who would say one of two things after examining the newborn’s genitalia, “it’s a boy” or “you have a girl.”  The child would then be raised as either a boy or girl and eventually become an adult man or woman.

Social activists and certain ‘experts’ now claim that biological sex and gender are not the same: sex refers solely to biological characteristics, e.g., genitalia and hormone levels, while gender has to do with an individual’s internal, personal sense of being male or female.  A problem arises when an individual’s perception of themselves as male or female does not line up with their actual ”plumbing’:  a condition formerly classed as the psychological disorder,  gender dysphoria.  Today we use the adjective ‘transgender’ to describe such individuals–represented by the T in LGBTQ.  From 0.25% to 1% of the population in Canada and the US is believed to be transgender.

Once gender was separated from biological sex and came to be based on personal feelings, new categories appeared.  Some individuals identify now as neither male nor female but as non-binary (NB), meaning that they locate themselves outside the male-female dichotomy.  Others describe themselves as ‘gender fluid’ meaning that they sometimes identify as male, on other occasions as female–their gender can vary at random, or alter with changing circumstances.  Some label themselves neutrois, meaning neither male nor female, but neutral.  There’s even an new adjective to describe those whose biological sex and sense of personal gender align (like the vast majority of the human race):  we are ‘cisgender’.

The idea that there are more than two genders is being promoted by no less an organization than the Associated Press (AP).  In their 2017 stylebook–the writing and editing resource for newsrooms–the AP directs news writers to avoid using  the words “both,” “either,” or “opposite” when talking about gender, to reject any reference that would imply there are only two genders.  That news writers are following this latest edict was confirmed for me recently when I heard a news presenter refer to “all genders.”

Astonishingly, assigning a gender at birth based on biology is now viewed by some as a violation of a child’s human rights.  A Canadian woman who identifies as non-binary and transgender wants to keep her newborn’s gender off the child’s birth certificate.  ‘They’ want to avoid placing “restrictions on the child that come with the boy box and the girl box.”

Are there really more than two genders, as the social activists claim?  Science says “no.” A female has 46 chromosomes, which includes two Xs.  A male has 46 chromosomes, including an X and Y.  It is this Y chromosome which is dominant and carries the signal for the embryo to grow testes.  Maleness or femaleness is embedded in the very DNA of individuals and remains unaltered by surgery or hormone therapy.  An individual may decide he or she is non-binary, but his or her DNA would say otherwise.  Interestingly–but not at all surprising to me–science supports the biblical and traditional view of gender.

We have barely begun to see the consequences of making gender a matter of personal feeling!  An male inmate in a Canadian prison who now identifies as female has won the right to be transferred to a women’s prison,  thanks to recent legislation passed by the Canadian government.  He/she is being allowed to do this, despite not having begun sex-change surgery.

Back to the gender-bending fashion magazine in the doctor’s waiting room:  It was obvious to me that the editor was ‘on board’ with the move to do away with this whole male-female notion.  In retrospect: I can’t remember whether I even liked any of the clothes I saw in the magazine.  But then, it wasn’t about clothing anyway.  This was essentially a propaganda piece.

 

 

 

 

The Prime Minister’s Support Hose

Has there ever been a prime minister or president or political leader anywhere, in any era, who used his socks to send out political messages?  I can’t think of anyone.  When Canada’s prime minister Justin Trudeau went to NATO headquarters, he wore NATO-themed hose. (Hose, a seldom-used word today meaning stockings or socks.)  When he attended the LGBT rainbow flag-raising ceremony on Parliament Hill in Ottawa recently, he wore rainbow-striped socks.  When the prime minister gave a speech at a Muslim welfare centre, he wore Muslim-themed socks.

For a political leader who likes to demonstrate his support by what he puts on his feet (weird, no?), the fact that the Toronto Gay Pride Parade and the Muslim festival of Eid Mubarak fell on the same day–as they did this year–must have posed something of a dilemma for Canada’s PM.  What socks could he wear that would affirm both groups?  He decided on a pair of striped socks inscribed with the words Eid Mubarak.  It didn’t really matter that the stripes in the Eid Mubarak socks were not the same six stripes of colour that make up the rainbow flag.

How a pair of socks celebrating an Islamic festival came to be in the PM’s sock drawer is interesting:  The Muslim owners of a Toronto-based company that sells Islam-themed socks had enlisted a Muslim member of the Liberal government to present the socks as a gift to the prime minister.  On June 25, Canada’s prime minister wore his gift of Eid Mubarak socks, first as he attended a ‘Faith and Pride’ outdoor church service, then as he marched at the head of the Toronto Gay Pride parade.

Given Islam’s view of homosexuality, I wonder how the Muslim sock-manufacturers reacted when they saw their Eid socks at a Gay Pride parade.  And what about the feelings of the Muslim-community at large.  The PM’s actions could only have been an affront to devout Muslims.  In the hadith (the sayings and actions of Muhammad), Islam’s prophet called for those who perform homosexual acts, not to be celebrated, but to be executed (Sunan Abu Dawud 4462).  In 40 out of 57 Muslim-majority countries and territories homosexuality is a criminal offense and gays can be fined, flogged, and jailed.  In ten Muslim-majority countries, homosexual activity can lead to execution.   And in two countries, it does.  Iran hangs gays in public; the Islamic State (or ISIS) hurls gay men to their deaths from roof tops.

Eid Mubarak socks at a Gay Pride parade?  What was the prime minister thinking?  The answer lies in what the PM said before the parade.  Sporting a rainbow-striped maple leaf painted on his cheek, he commented:  “It’s all about how we celebrate the multiple layers of identities that make Canada extraordinary and strong.” The prime minister’s socks were meant to show his support for two of those layers:  the LGBT and Muslim communities.  The PM’s socks were a sign of his commitment to inclusiveness: the highest ideal to which a just society should now aspire.

What is becoming clear, though, is that, even as Western political leaders tout the virtues of inclusiveness–some of them like Trudeau through their socks–some layers of society are being deliberately excluded.  The Toronto chapter of Black Lives Matter prevented the Toronto police float and uniformed police officers from marching in the Gay Pride parade.  South of the border, in Chicago, marchers carrying rainbow flags with an Israeli flag imposed on top were excluded from a parade of dykes because the Israeli flag was deemed to be ‘triggering’.

The idea of what an inclusive society looks like seems to be changing.  When you hear political leaders speak of an inclusive society, don’t assume they include you.  I won’t.

 

 

 

 

 

 

 

 

 

 

A Fig Tree without Figs

No, not mine; my fig tree continues to thrive.  I’m already contemplating what to do with the growing figs–all four of them–when they are ripe:  Will I eat them raw, or will I grill them?  And when will they be ripe enough to eat?  I squeeze them every few days to check (probably not a good idea).

More FIg)

(This is a photo of my fig tree taken today.)

As I watch the figs on my fig tree grow bigger with each passing day, I’m reminded of another fig tree in the Bible: the one that Jesus encountered on the road between Bethany and Jerusalem during what has come to be called  ‘Passion Week’. The encounter is described in both Matthew’s and Mark’s Gospels (Mt  21:18-19, 20-22; Mk 11:12-14, 20-25).  The encounter went like this:  As Jesus was returning to Jerusalem after spending the night in Bethany, he became hungry.  Spotting a lone fig tree by the side of the road, he went over to it to get some figs to eat, but he found no fruit on the tree, only leaves.

Until I had a fig tree growing in my own backyard, I had no idea just how unusual that would be.  As I observed my own tree after the period of winter dormancy had ended, I noticed little green swellings–immature figs; leaves made their appearance after.  This growth pattern would be true of the fig trees that grew in Judaea as well.

Fig1

(This is what my fig tree looked like back in April.  Jesus’ encounter with the barren fig tree occurred just prior to the Passover in the Hebrew month of Nisan (our March/April).

If there were leaves on the fig tree encountered by Jesus, there should have been evidence of fruit.  Finding no fruit, Jesus said to the tree: “May no one ever eat fruit from you again!” (Mk 11:14). In Matthew’s account, the fig tree withered immediately (21:19).  In Mark’s Gospel, Jesus and his disciples observe the withered tree the next morning as they head back into Jerusalem (11:20). At first glance, Jesus’ destruction of the fig tree seems like a gross over-reaction.  After all, as Mark notes, Jesus found nothing but leaves for it was not the season for figs (11:13).  The first crop of figs does not ripen until June.

To make sense of Jesus’ harsh reaction, Bible scholars suggest that we think of it as a prophetic gesture, or sign-action.  Hebrew prophets not infrequently dramatized their messages in order to get their points across. Often their actions took bizarre forms.  Consider Jeremiah, for example, who was directed by the Lord to buy an earthenware jar, then take some of the elders and some of the senior priests, and together go out to the valley of Ben-hinnon.  There, Jeremiah was to break the jar in front of them to illustrate how God was going to break the people and the city of Jerusalem in judgment (Jer 19:1-15).

Jesus’ prophetic gesture was directed at a fig tree in the company of his disciples.  Why a fig tree?  The answer lies in the writings of the Hebrew prophets Jeremiah, Hosea, Joel, and Micah where Israel is not infrequently pictured as a fig tree.  In the book of Hosea, God says:  “I found Israel like grapes in the wilderness; / I saw your forefathers as the earliest fruit on the fig tree in its first season” (9:10).  In Joel, God calls Israel “my fig tree” (1:7).

History confirms that Jesus’ destruction of the fig tree was indeed a prophetic sign-action.  In AD 70, thirty-seven years after Jesus’ crucifixion (believed to have taken place in AD 33), Roman armies penetrated Jerusalem’s walls, destroying the Temple and razing the city. Not one stone of the magnificent Temple was left standing on another, just as Jesus had predicted (Mk 13:2). Sixty-five years later,  in AD 135, the Roman emperor Hadrian founded a pagan city, Aelia Capitolina, on the ruins of Jerusalem.  Jews were forbidden access to the new city built now according to Hellenistic plans.  Where the Jewish Temple once stood, Hadrian had a temple erected to the pagan god Jupiter Capitolinus.  And, in order to erase all Jewish connection to the land, Hadrian renamed what was once the Roman province of Judea as Syria Palaestina.  The fig tree had indeed withered to its very roots!

That Jesus’ ‘cursing’ of the fig tree was a predictive act is clear.  That said, it was obviously an indictment of Israel’s spiritual barrenness as well.  Not only had Israel’s religious leaders failed to recognize Jesus as their Messiah, they had become his fiercest opponents.  There was an outward display of religiosity–like the showy leaves on the fig tree–but no faith.  That would be true of many churches today as well.

As I read the story of the withered fig tree, I can’t help but think how differently I must view it compared to someone reading it in, say, 1017 or 1517 or 1917.  Unlike earlier generations of Bible-readers, I am part of that generation which has witnessed the return of the Jewish people to their historic homeland; the creation of the modern state of Israel; and the re-taking of Jerusalem.  To me, these events say that the story of God’s ‘fig tree’, Israel, is still unfolding.

 

 

 

 

My Fig Tree Is Making Scripture Come Alive

Last summer I was given a small fig tree to grow in a container in my backyard.  I hadn’t  realized that such a gardening feat was even possible until I saw a fig tree with ripening figs, growing in a container on a friend’s small wooden deck.  I knew then that I wanted one for my back yard, too.  Watching an exotic tree grow would be fascinating, I thought, and if all went well, in time I might have the satisfaction of eating a couple of my own home-grown figs.

There were no visible changes in my little fig tree before it shed its few leaves and went dormant for the winter.  With the coming of spring, my fig tree suddenly came to life!  First there were barely-discernable tiny green bumps on the two stems, signs of fruit to come; then leaves began to sprout.  No visible flowers, though.  The tiny, green flowers produced by a fig tree grow inside a receptacle called a syncomium, which eventually becomes the fig.

As I watched the transformation unfolding before my eyes, I was reminded of Jesus’ response to his disciples who wanted to know when the prophesied destruction of the Jerusalem Templewould take place:  “[L]earn the parable from the fig tree:  when its branch has already become tender and puts forth its leaves, you know that summer is near, ” he had said to them (Mark 13:28).

Fig1

My Fig Tree As It Begins to Grow Fruit and Leaves in the Spring

As I thought about this, other occurrences of fig trees in the Bible, both literal and figurative, came to mind.  The first mention of a fig tree comes in the third chapter of Genesis in the story of ‘the Fall’.

The Garden of Eden must have been indescribably beautiful:  “the LORD GOD made all kinds of trees grow out of the ground–trees that were pleasing to the eye and good for food” (Ge 2:9). Only two trees in the garden are named:  the tree of life standing in the very middle of the garden, and the tree of the knowledge of good and evil (2:9).  Out of all the trees in the garden, only one was ‘off limits’ to Adam and Eve:  the tree of the knowledge of good and evil.  If they were to eat of it, God warned them, they would die (2:17).

Nevertheless, our first ancestors, seduced by the lies of the crafty serpent, did eat the fruit (3:6). (What kind of fruit it was, we don’t know, but it probably wasn’t an apple.)  Instead of finding themselves clothed in fine white linen like gods, Adam and Eve discovered that they were stark naked, and so they sewed fig leaves together to cover themselves up before running off to hide from God among the trees (3:7-8).

Growing up on the prairies and thus having no idea what a fig tree looked like, I had envisioned Adam and Eve frantically stitching together leaves about the size of arugula to make some sort of covering.  Their leafy creations have been translated variously by Bible translators:  aprons (KJV), loincloths (ESV), loin coverings (NASB), and coverings (NIV).  Knowing now just how big fig leaves get to be, even on a tree as small as mine, I think they were able to put something together quite quickly.

My Fig Tree at the Time of Writing This Blog

The primordial pair chose what was no doubt one of the largest leaves among the trees in the garden  The suggestive shape of the leaf may have had something to do with their choice as well!  Medieval artists seem to have thought so.  Adam and Eve and their fig leaves were depicted frequently in medieval art.

Albrecht_Dürer_-_Adam_and_Eve_(Prado)_2

A Painting of Adam and Eve by Albrecht Durer (1471-1528) (Public Domain)

Making coverings from fig leaves was an act of desperation by the primordial couple, experiencing shame and fear for the  first time.  Sin had entered the picture, ending their intimate relationship with God.  Yet, even before God drove them out of the garden, He announced His plan to restore that relationship.   He cursed the serpent and declared war on him:  “…I will put enmity / Between you and the woman, / And between your seed and her seed; / He shall bruise you on the head, / And you shall bruise him on the heel” (3:15).  Christians believe that the “seed of the woman” is a reference to Jesus and, thus, this passage has come to be known as the Protoevangelium, the ‘first gospel’.  The good news:   the estrangement between God and humans will not be permanent.